Definition: The word "African" in the Bible does not have a precise meaning or definition due to its historical origin and context. However, the term typically refers to a person who is originally from Africa but has migrated elsewhere. In the New Testament, the Greek word for "African" (aion) is translated as "black." The Bible also uses this word in other passages as an adjective meaning "of or pertaining to Africa." The Christian perspective on the term comes from the idea that the church was originally formed and built around people who had migrated from Africa. This group of individuals became known as the "Africanum," which translated into Latin means "black sheep." The Bible uses this term in a variety of ways, such as in the story about St. Paul's missionary journey. In general, the word "African" has been used to refer to people or events that are primarily African in origin rather than European, Eastern, or American origins, although it can also have broader meanings based on historical and cultural influences.

African

Definition: The term "Africana" in the New King James Version (KJV) is a title given to some of the African American people who were enslaved in the American Colonies, particularly those who came from Africa after 1620. The name "Africana" comes from the Latin word "africana," meaning "black or blacklike" (in Greek), and it was used by English-speaking Puritans to refer to people of African descent. The term became a general term for those who were enslaved in North America, particularly Africans who migrated to New England, Virginia, and Maryland as slaves. They were often referred to as "African Americans" or "Black People." However, the phrase "Africana" was eventually replaced with the more inclusive term "Negro" in the early 19th century when English colonists began recognizing African ancestry. The word "Africana" is primarily used within the context of historical contexts and cultural references. It often reflects the idea that people from Africa were treated differently or discriminated against by colonial societies, and that these attitudes persisted into the United States as a nation.

Africana

Definition: The word "Africander" appears in the Old Testament (Gen 49:23-25, NIV) as a reference to an individual named Hiram who was the father-in-law of Bathsheba and had a son named Azariah. The Bible does not provide more detailed information about this person's life, but it is believed that he was one of Israel’s most notable rulers or leaders. The passage states that "Africander" is also known as Azariah, who was the father of Bathsheba and the son of Solomon. It seems that Azariah had a daughter named Azariah, which might have been his wife's name. This person is mentioned in several places throughout the Bible, including the Book of Samuel (2 Samuel 11:8-9) where he was described as the father-in-law of Bathsheba. The specific details about Hiram or Azariah are not listed anywhere else in the Bible and the narrative does not provide detailed information about these individuals. It's possible that Azariah became involved in various business ventures or political affairs, which is why we have a specific mention of him being father-in-law to Bathsheba. However, without further context it would be difficult for us to know more about his life and role within the Jewish community. It should also be noted that the Hebrew Bible (The Old Testament) is not a traditional scripture, which means it has not been canonized by any of the major Christian denominations in the West. As such, there may have been no historical record or detailed accounts recorded for this individual named Hiram and Azariah. The specific details about them are considered as unknown to scholars. If you need more information on this person, please consult a reliable Hebrew Bible text or a scholar who specializes in Jewish history and literature.

Africander

Definition: The word "Africanderism" does not appear in the Bible, but it has been a significant concept in African culture and belief for centuries. 1.

Definition:

African American faith involves beliefs that Africa was originally known as or once was. Some believe this to be because they originated from Africans who traveled west during the transatlantic slave trade, giving them knowledge about life in the colonies, which later became the United States of America. 2.

Origin:

The idea of a "master race" arose among African Americans in the 19th century. This was often seen as an excuse for slavery and oppression, with some believing that white people were superior or inferior to Africans on various levels. 3.

Claims to originality:

In the early days of the U.S., it was common among African Americans to claim that they had been slaves in Africa, where they had experienced a superior life. This led to accusations of "African ancestry" and a belief that their ancestors were indeed from the continent. 4.

Concepts:

- The idea of AFRICAN AMERICAN ANCESTOR (AF) is associated with beliefs that Africans lived in Africa before the transatlantic slave trade, which occurred around 150 BC to 180 AD. - The concept of the African ancestry, or AF, was used as a justification for slavery and oppression against African Americans. 6.

Impact:

While it may be difficult to find an exact definition of what "Africanderism" means in the Bible, its roots can be traced back to the early days of the U.S., where African American faith began to evolve around the idea of a superior race. In summary, the term "Africanderism" is a concept that has been used by African Americans as an excuse for their belief that they were descendants of the Africans who lived in Africa before slavery. It suggests that their ancestors' experiences and experiences from the continent have been central to their identity and cultural heritage.

Africanderism

Definition: The term "Africanism" has a deep historical and spiritual meaning in the Christian tradition, particularly within African-American communities. The phrase comes from the Greek and refers to a belief in an exclusive class of people that have historically been associated with slavery, oppression and domination. The concept of Africans being "the race of God" dates back to ancient religions such as the Hebrew Bible and Islamic theology where these beliefs were held by many. In Christianity, Africanism is often used metaphorically to describe the privileged class in a society, with all those who have historically been considered part of this elite group having been enslaved or subjected to other forms of mistreatment. This belief was also commonly associated with the concept of "the black church" or the "slave masters," which are typically described as being descended from and controlled by these same people. Africanism has its roots in a range of different Christian beliefs, including the teachings of Jesus Christ and the works of various early Christian figures. However, it is often used figuratively to describe certain groups who have historically been excluded or marginalized from society. In summary, Africanism refers to an exclusive class of people who historically have had direct access to social and economic power in a society, particularly within African-American communities. It highlights the idea that these individuals are "the race" of God and the oppression they endured for centuries. This belief has its roots in early Christian beliefs and is often used metaphorically to describe a specific group or historical period.

Africanism

Definition: The term "Africanist" comes from the Latin "Africana," meaning "of Africa." The English name for Africanists, which are people who study or analyze African history, culture, and religion, has been called a "race scholar." Here’s a detailed definition of "Africanist": 1.

Definition

: An Africanist is someone who studies or analyzes the past, present, or future of Africa or the continent as it was in its historical period, including the practices, beliefs, institutions, and cultures that were prevalent at that time. 2.

Historical Periods

: The term "Africanist" can be applied to various historical periods such as pre-colonial, colonial, postcolonial, modern, and even contemporary African societies. 3.

Studies

: This could include a variety of academic disciplines like history, anthropology, sociology, political science, philosophy, economics, law, etc., focused on the study of Africa's past, present-day developments, and its future prospects. 4.

Cultural Studies

: Africanists focus on studies that explore the cultural aspects of Africans. They can be applied in fields such as African studies or culture studies. 5.

Ethnic Studies

: This could include a study of ethnic groups within Africa, such as their history, demographics, language and customs. 6.

Religious Studies

: In addition to studying religions, Africanists often examine the religious practices, beliefs, and social structures of different regions in Africa. 7.

Political Studies

: Africanists focus on political systems in Africa and how these have changed over time based on historical events and current issues. 8.

Geographical Studies

: This could include a study of geographical features or environments related to Africa such as water resources, climate, flora, fauna, etc., which can be used to understand the continent's history, culture, and development. 9.

Environmental Studies

: Africanist studies focus on the impact of different regions on the environment. 10.

Sociological Study

: Sociologists analyze social structures within Africa to understand how cultural, economic, political, and geographical factors interact in shaping societies. Each term has its own unique approach and perspective when studying Africa's past, present, and future.

Africanist

Definition: The word "Africanization" in the Bible translates to the translation of a nation into one that practices a certain cultural, religious, or ethnic custom or mannerism. In the New Testament, this term refers to the process by which Gentiles were converted to Christianity under the leadership of Paul and Peter. Definition: The term "Africanization" is a figurative expression in the Bible that refers to the process by which Gentiles were converted to Christianity through the teachings of Jesus Christ, especially when he demonstrated how the Jewish people had been converted to the faith. This practice was not unique to Paul or Peter; it was often practiced among the Jews under their own leadership. In essence, "Africanization" involves converting a group of individuals to a new culture or way of life based on the influence and teachings of Jesus Christ. The process involved conversion from Judaism to Christianity through the actions and teachings of the apostles and other disciples in the early Christian church. This term is central to understanding how the church and its leaders used this practice to spread the gospel across the Roman Empire, influencing the cultures they encountered. In summary, "Africanization" represents the conversion or transformation from Judaism into Christianity, a process that was often orchestrated by prominent figures like Paul and Peter, who were able to draw on their own Jewish heritage and culture for influence. This term encapsulates the way in which Christian doctrine and practice were translated into the realm of Gentile cultures, demonstrating how diverse and complex the Christian journey could be within the context of the wider cultural milieu.

Africanization

Definition: The word "Africanize" in the Greek New Testament often refers to a process of converting or assimilating an individual's customs, beliefs, or culture from another group into that group's own. The phrase comes from the ancient Greek and means 'to make like'. For instance, Paul Peter Paul, a German Catholic monk who became an apostle in the Roman Empire, converted to Christianity. The term "Africanize" has been used metaphorically to describe actions or attitudes that are discriminatory, oppressive, or harmful against people from specific racial groups. It could also refer to cultural appropriation, where something is taken without permission and then used for its own benefit rather than being donated back to the original culture. The word was often associated with the idea of an "African" culture blending into a more dominant one. The term was first introduced into Greek New Testament literature by Saint John Chrysostom in his work, De Trinitate. It is commonly found in the New Testament books of Revelation and Acts where it's used as a metaphor to describe Christ's mission, as well as in the book of Galatians when Jesus discusses conversion and the transformation of hearts. In summary, "Africanize" refers to the process by which individuals from different ethnic backgrounds are assimilated into a dominant culture. It emphasizes how cultural practices can be influenced or even corrupted through the adoption of other values, traditions, or identities, without regard for the original purpose or beliefs.

Africanize

Definition: The word "Africanized" in the Bible translates to "made black" or "blackened." This term appears in various Old Testament references, specifically in Deuteronomy 12:3 where it's used as a verb to describe how God made his people of Judah white and not black. In Leviticus 18:17, the same verb is translated as "made black," which can be interpreted as referring to the act of putting someone into slavery or under bondage in the land of Egypt. The context of these verses suggests that at one time, God brought Israelites from a place where they were originally colored white into the land of Canaan. This process was referred to as "Africanizing" and is often seen as a symbol of racial transformation from being black to being white or other colors.

Africanized

Definition: The term "Africanizing" in English is a colloquial or slang expression that originated with African Americans during the Civil Rights Movement, particularly in reference to the idea of embracing racial differences and integrating them into mainstream society. In the context of the Bible, the concept of Africanization can be seen as a form of racial transformation or assimilation. It suggests that African immigrants (or people who are born in African countries) might find themselves within mainstream American culture, but they may also embrace aspects of their own heritage and identity while still maintaining their cultural traditions. The word "Africanizing" is often used metaphorically to emphasize how Africans have contributed positively to the world while simultaneously finding a place where they can integrate with others. This concept emphasizes the idea that while African immigrants may see themselves as unique, they are not in any sense superior or inferior to white Americans, and instead find opportunities for growth and development within American culture. In essence, "Africanizing" reflects the belief that the experiences and contributions of Africans should be acknowledged and celebrated without being seen as obstacles or barriers to integration.

Africanizing