Outrageously Funny Word Dictionary :: Concerning

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What is the definition of concerning? 🙋

👉 To relate or belong to; to have reference to or connection with; to affect the interest of; to be of importance to.


Alright class, settle down and let’s take a look! Today we’re tackling “concerning,” a word that can sometimes feel a little tricky. The dictionary gives us quite a mouthful – ‘to relate or belong to,’ ‘to have reference to,’ ‘to affect the interest of,’ and ‘to be of importance.’ A lot to unpack, isn't it? Let’s break it down simply: “Concerning” basically means thinking about something, or having something on your mind. It suggests a connection – a link between an idea and what you’re considering. Think of it like this: if someone says "I'm concerning myself with my homework," they mean they are thinking about their homework, that it’s important to them. Or, imagine you’re talking about the weather – “The rain is concerning us” means the rain is something we need to think about and maybe prepare for. It's all about a connection! Does that rhyme help make it stick? Do you have any questions about ‘concerning’? Don’t be shy, let’s discuss!

https://goldloadingpage.com/word-dictionary/concerning

What does the Bible say about 1 Chronicles 24:21? 🙋

👉 Concerning Rehabiah: of the sons of Rehabiah, the first [was] Isshiah.


Explanation: Okay, let’s break down this verse from 1 Chronicles 24:21. It’s a really important and somewhat mysterious passage about the lineage of Jesus. Here's what it means in simple terms: The Basic Idea: This verse is saying that Jesus was born from the son of Rehabiah. It highlights a specific family connection that’s significant to understanding how Jesus came to be. Let’s unpack it: Rehabiah: This was a name used for a prominent and influential family in Judah (a region in Israel). They were known for their wisdom and leadership. The Sons of Rehabiah: The verse refers to the sons of this family who are named Rehabiah. The First Was Isshiah: This is the key part! The verse says that the first son of Rehabiah was Isshiah. What does this mean? This isn't just about a simple lineage; it’s a symbolic and important point about Jesus’ beginning. Here’s what it suggests: Jesus came from God: It emphasizes that Jesus wasn’t simply a human being, but was created by God. God’s Plan: It speaks to the idea that God has a plan for everything, and that this specific event – the birth of Jesus – is part of that larger design. A Key Point in Revelation: This verse is often cited as a key point in the Book of Revelation (a prophecy about the end times). It’s a foundational detail that connects to events described there. In short, it's saying Jesus was born from a lineage that was deeply connected to God's plan and purpose. Important Note: The meaning of this verse has been debated for centuries. Different interpretations exist, but the core message is about the special relationship between Jesus and God. --- Would you like me to explain any of these points in more detail? For example, would you like me to: Discuss the significance of the Rehabiah family? Explain what the verse relates to in the Book of Revelation?

https://goldloadingpage.com/word-dictionary/1 Chronicles 24:21

What does the Bible say about 1 Chronicles 24:29? 🙋

👉 Concerning Kish: the son of Kish [was] Jerahmeel.


Explanation: Okay, let's break down this verse from 1 Chronicles 24:29. It’s a really important passage about how we should treat our neighbors – and especially those who are less fortunate. Here's the explanation in simpler terms: The Basic Idea: This verse is saying that Jerahmeel, the son of Kish, was a bad person. It highlights a crucial point about how we should handle people who are struggling or facing difficult situations. Let’s unpack it piece by piece: “Concerning Kish…” : This refers to a specific situation in ancient Israel – perhaps a dispute or a problem involving a young man named Kish. “…the son of Kish [was] Jerahmeel.” : This means that Jerahmeel was the son of Kish. The word "son" is key here. It emphasizes that he wasn't just any son, but a specific one who was involved in something problematic. So, what does this mean practically? The Bible says that because Jerahmeel was a bad person – perhaps because he was greedy, selfish, or unkind – the author of 1 Chronicles 24 wants us to understand that we should treat him with respect and avoid associating with him . It’s a warning against being overly friendly or comfortable with people who are causing problems. Why is this important? This verse is part of a larger theme in Scripture about: Justice and Fairness: It emphasizes that we need to be just and compassionate towards everyone, regardless of their circumstances. Avoiding Favoritism: It warns against giving preferential treatment or being too kind to someone who might deserve less. Focusing on Righteousness: The verse is about aligning our actions with God's will – acting morally and justly. In short, this verse reminds us that we should be mindful of those who are struggling and avoid being drawn into negative situations. --- Do you want me to: Explain another Bible passage? Discuss the meaning of this verse in more detail? Give you a quick summary of the overall message of 1 Chronicles 24?

https://goldloadingpage.com/word-dictionary/1 Chronicles 24:29

What does the Bible say about 1 Chronicles 26:1? 🙋

👉 Concerning the divisions of the porters: Of the Korhites [was] Meshelemiah the son of Kore, of the sons of Asaph.


Explanation: Okay, let's break down this passage from 1 Chronicles 26:1. It’s a bit old and a little mysterious, but it’s really about a significant event in the history of Israel. Here’s what it means in simpler terms: The Basic Story: Long ago, during the reign of King David, there was a group of people called the Korhites. They were a specific tribe of people who lived in a particular area. They had a leader named Meshelemiah, and he was the son of Kore (which is a Hebrew name meaning "bright" or "shining"). What Happened Next: The story says that Meshelemiah’s descendants were involved in a dispute with a group called the Asaph. This dispute led to a significant loss of property and resources for the Korhites. So, what's the big takeaway? This verse is about a lost inheritance . It suggests that this conflict wasn’t just a simple disagreement; it had lasting consequences for the Korhites and their future. It highlights that even seemingly small events can have significant repercussions across generations. Important Note: The exact details of why the Korhites and Asaph fought are not fully known in the Bible. It's a historical detail, but it’s also a bit of a mystery. In short, this verse tells us about a lost inheritance and a conflict that impacted a specific group of people. --- Do you want me to: Explain another biblical passage? Discuss the significance of this particular verse in more detail?

https://goldloadingpage.com/word-dictionary/1 Chronicles 26:1

What does the Bible say about Ezekiel 45:14? 🙋

👉 Concerning the ordinance of oil, the bath of oil, [ye shall offer] the tenth part of a bath out of the cor, [which is] an homer of ten baths; for ten baths [are] an homer:


Explanation: Okay, let’s break down this verse from Ezekiel 45:14. It’s a really interesting and somewhat complex passage about how to handle oil in a temple setting! Here's the explanation in simpler terms: Basically, it’s saying: “You should give out ten baths (a standard amount of water) out of the cor (a large container) for every one homer (about 224 gallons) of oil.” Let’s unpack that a little further: “Concerning the ordinance of oil…” - This is just setting the stage – we're talking about a special ritual involving oil. “…the tenth part of a bath out of the cor…” - "Bath" in this context means a standard amount of water used for purification or washing. “Cor” refers to a large, ceramic container. The verse is saying you should give away ten of these standard amounts. “[which is] an homer of ten baths” - This is the key part! An "homer" is a standard measure of water – roughly 224 gallons. So, we’re talking about ten regular baths equal to 224 gallons. Why did they do this? (It's about purification and reverence) The Bible says that oil was used for purification and as a sign of God's presence in the temple. Giving away ten baths out of the cor was a way to ensure this purification process went smoothly, and that the oil remained holy and dedicated to God. In short: It was a specific accounting system designed to maintain the purity and sanctity of the oil used in religious rituals. Do you want me to elaborate on any part of this explanation? For example, would you like me to: Explain the significance of “cor”? Discuss what “homer” means? Or maybe provide a real-world example of how this practice might have been used in ancient times?

https://goldloadingpage.com/word-dictionary/Ezekiel 45:14

What does the Bible say about Jeremiah 49:1? 🙋

👉 Concerning the Ammonites, thus saith the LORD; Hath Israel no sons? hath he no heir? why [then] doth their king inherit Gad, and his people dwell in his cities?


Explanation: Okay, let’s break down this verse from Jeremiah 49:1. It's a really complex and potentially unsettling passage, so we’ll go through it step by step. Here's the gist of what it’s saying: “Jeremiah 49:1 Concerning the Ammonites…” : This refers to a specific group of people called the Ammonites – they lived in the region near modern-day Lebanon and Syria. Jeremiah is describing an event that happened before Jesus' time. “…thus saith the LORD; Hath Israel no sons? hath he no heir?” : The Lord says, “Does Israel have any children? Does He lack a male heir?” This is a question of inheritance – what happens to the lineage and future of Israel. “Why [then] doth their king inherit Gad, and his people dwell in his cities?” : This is the key part. The Lord continues, “Why does their king, who rules over Gad (a region near Lebanon), inherit it, and his people live in his cities?” Now, let's unpack what it might mean – this is where it gets a bit more challenging to interpret: The core of the verse is about divine providence and the future. It’s suggesting that God has a plan for Israel’s future, and that this particular king (who rules over Gad) will inherit a significant portion of Israel's land. Here are some possible interpretations, keeping in mind it was written long ago and filled with symbolic language: God's Plan: The verse is essentially saying God has ordained a specific future for Israel – a kingdom that will rise to power and rule over a large part of the region. A Test/Challenge: It could be interpreted as a test or challenge from God. Perhaps the Ammonites are a threat, and God is preparing Israel to defend itself by establishing a strong ruler in Gad. The Future Kingdom: The verse speaks about the rise of a powerful kingdom that will eventually dominate the region. It's a foreshadowing of a future time when Israel will be dominant. Important Note: This verse is highly symbolic and metaphorical. It’s not meant to be taken literally as a historical account. It focuses on God's plan for his people's destiny. In short, this verse highlights a significant future event where a specific king will inherit territory and become the leader of a powerful kingdom in a region near Lebanon. Resources for Further Exploration: Bible Gateway: [https://www.biblegateway.com/resources/1179/jeremiah-49](https://www.biblegateway.com/resources/1179/jeremiah-49) - This provides a good overview of the context and different interpretations. The Bible Project: [https://thebibletproject.com/jeremiah-49-1/](https://thebibletproject.com/jeremiah-49-1/) - Offers a visual and accessible explanation. Do you want to delve deeper into any of these aspects, or would you like me to explain something else about this verse? For example, are you interested in: The historical context surrounding the Ammonites? Different theological interpretations of the verse?

https://goldloadingpage.com/word-dictionary/Jeremiah 49:1

What does the Bible say about Jeremiah 49:23? 🙋

👉 Concerning Damascus. Hamath is confounded, and Arpad: for they have heard evil tidings: they are fainthearted; [there is] sorrow on the sea; it cannot be quiet.


Explanation: Okay, let’s break down this verse from Jeremiah 49:23. It’s a pretty serious passage about a future event in Israel and its surrounding lands. Here's a simple explanation: The Basic Idea: This verse describes a period of intense distress and sorrow happening in the region around Damascus, specifically in the area of Hamath. It’s essentially saying that people there are feeling very worried and upset. Let's unpack it piece by piece: “Jeremiah 49:23 Concerning Damascus…” – This tells us this is a specific story related to a place called Damascus, which was a significant city in ancient Israel. “…Hamath is confounded, and Arpad:” - This means Hamath is experiencing a lot of trouble and confusion. “Confounded” suggests being perplexed or troubled. “Arpad” is a name that’s connected to the story of the prophet Elijah. "...they have heard evil tidings: they are fainthearted; [there] sorrow on the sea:” - This is the core of the message. The people of Hamath are fainthearted , meaning they're feeling very afraid and reluctant to do anything. "Sorrow on the sea" is a particularly evocative image – it suggests a deep, widespread sadness affecting the entire region. It’s like a massive wave of grief washing over everything. “…it cannot be quiet.” - This is the final, most important part. The situation isn't just troubled; it’s so unsettling that there's no peace or stillness whatsoever. What does this mean in a broader sense? This verse speaks to a time of great potential for conflict and hardship. It suggests that God is preparing for a period of significant upheaval – perhaps even war – because of the actions of certain people (like the kings of Damascus and surrounding areas). The "sorrow on the sea" could be interpreted as a metaphor for a widespread sense of loss or impending disaster. Important Note: This is a poetic and symbolic passage, not necessarily a literal historical account of events. It’s meant to convey God's judgment and prepare humanity for future challenges. --- Do you want me to: Explain another part of the verse? Discuss what this verse might symbolize in a larger context (like the history of Israel)?

https://goldloadingpage.com/word-dictionary/Jeremiah 49:23

What does the Bible say about Jeremiah 49:28? 🙋

👉 Concerning Kedar, and concerning the kingdoms of Hazor, which Nebuchadrezzar king of Babylon shall smite, thus saith the LORD; Arise ye, go up to Kedar, and spoil the men of the east.


Explanation: Okay, let’s break down this verse from Jeremiah 49:28. It's a pretty serious passage about God’s plan for the future. Here’s a simplified explanation: The Basic Idea: This verse is essentially a command from God to actively punish a group of people – specifically the Israelites – and to cause destruction in the region surrounding Hazor. Let’s break it down piece by piece: “Jeremiah 49:28 Concerning Kedar…” - This refers to a specific person named Kedar, who lived in the area around the city of Hazor. It’s important to understand that this is not about a single individual; it's about a place and a group of people connected to that location. “…and concerning the kingdoms of Hazor, which Nebuchadrezzar king of Babylon shall smite…” – This is the core of the verse. Nebuchadnezzar II was the ruler of Babylon at the time. God is telling him that he will punish the Israelites and their surrounding lands. He’s specifically targeting the area around Hazor, which is a significant city. “thus saith the LORD; Arise ye, go up to Kedar, and spoil the men of the east.” – This is the direct instruction from God. He says: “Therefore, I say to you, rise up! Go to Kedar, and destroy the people in the East.” What’s happening? The verse suggests a deliberate strategy by God to eliminate the Israelites and their potential future power. It's not just random violence; it’s a planned act of punishment and destruction aimed at weakening Israel’s ability to grow or become too powerful. Important Context (This is where it gets deeper): The Prophecy: This passage comes from the Old Testament, specifically part of the Book of Jeremiah. The book focuses on God's judgment against nations and the Israelites, leading up to a period of exile. The Reason Behind It: Historically, there’s a theory that this verse is connected to the Babylonian conquest of Jerusalem in 612 BC. It's believed that the Babylonians, after defeating the Israelites, sent prophets like Jeremiah to deliver God's message of judgment and prepare for future devastation. In short, this verse describes God’s plan to punish the Israelites, particularly those in the region around Hazor, as a result of Nebuchadnezzar II’s actions. --- Disclaimer: I want to emphasize that this is a complex passage with significant theological and historical significance. Different interpretations exist among scholars and believers. Would you like me to: Explain another verse from Jeremiah? Discuss the historical context of this passage in more detail? Answer any specific questions you have about it?

https://goldloadingpage.com/word-dictionary/Jeremiah 49:28

What does the Bible say about Jeremiah 49:7? 🙋

👉 Concerning Edom, thus saith the LORD of hosts; [Is] wisdom no more in Teman? is counsel perished from the prudent? is their wisdom vanished?


Explanation: Okay, let's break down this verse from Jeremiah 49:7. It’s a really powerful and somewhat unsettling passage about the future fate of the region around Jerusalem. Here’s a simplified explanation: The Basic Idea: The verse is essentially saying that the people of Teman (a region near Jerusalem) have lost their wisdom and ability to think clearly – they’ve become foolish and unproductive. Let's unpack it piece by piece: "Jeremiah 49:7 Concerning Edom..." - This tells us where this verse is coming from. It’s a prophecy (a prediction about the future) written by Jeremiah, a prophet of God. He’s speaking about a specific region – Edom. "...thus saith the LORD of hosts..." - This means Jeremiah is speaking directly to God, and it's a significant declaration. "[Is] wisdom no more in Teman?" - This is the core of the message. The verse asks if Teman ever had wisdom or understanding? It’s asking if they’ve lost this crucial ability. "...is counsel perished from the prudent?" – This means that wise and thoughtful people – those who used their brains to make good decisions – have stopped being able to advise others effectively. "...is their wisdom vanished?" - This is the most dramatic part. It suggests that Teman's wisdom has completely disappeared, leaving them with nothing but foolishness and lack of guidance. What does this mean in a broader sense? This verse often gets interpreted as a warning about the dangers of: Political Corruption: It suggests that political leaders in the region might become self-serving and make poor decisions because they lack wisdom and insight. Lack of Moral Guidance: It could be viewed as a sign that Teman’s people haven't been guided by ethical principles or righteousness, leading to a morally flawed society. Important Note: It’s crucial to remember this is a prophecy . Prophecies are often interpreted within the context of events that may happen in the future. The exact details of what will happen with Teman aren't explicitly stated – it's about a shift in their character and abilities. In short, Jeremiah 49:7 paints a bleak picture of a region losing its wisdom and potential, hinting at a significant shift in their destiny. --- Do you want me to: Explain this verse in more detail? Discuss what this verse might symbolize in a larger context (like the fall of Israel)? Provide some examples of how this prophecy could be interpreted today?

https://goldloadingpage.com/word-dictionary/Jeremiah 49:7

What does the Bible say about Philippians 3:6? 🙋

👉 Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.


Explanation: Okay, let's break down this verse from Philippians 3:6. It’s a really important and often misunderstood part of Paul’s letter. Here’s what it means in simpler terms: The Core Idea: Paul is saying that he’s prioritizing something more than simply following the rules of the law – which are basically a set of guidelines for how to live right. He's focusing on a deeper, more important goal: love. Let's unpack it piece by piece: “Concerning zeal…” : Paul is talking about zeal - that intense passion or eagerness to do what’s right. He’s not just being passionate; he’s focused on this passion. “…persecuting the church…” : This means Paul is concerned with actively trying to harm or discourage believers – the community of Christians. He's worried about their suffering and well-being. Think of it like someone deliberately trying to stop others from following God’s way. "...touching the righteousness which is in the law…” : This is where it gets a little tricky, but Paul isn’t saying he’s imitating the law perfectly. Instead, he's acknowledging that the righteousness (the moral standard) found in the Law – what we think is right – can sometimes be a barrier to love and genuine connection with God. Think of it like a rule - it provides guidance, but doesn’t fully define true goodness. "...blameless.” : This means Paul believes that he isn't being held accountable for his actions because he’s acting out of love and concern for others. He's not trying to earn praise or avoid punishment through his behavior. In short, Paul is saying that he's prioritizing loving God and fellow Christians over simply following the rules of the law. He believes that true righteousness comes from a deeper, more compassionate understanding of God's will. Why is this important? This verse highlights a crucial aspect of Paul’s teachings: God’s love isn't just about obedience to laws; it’s about loving others – and showing that love through our actions. It speaks to the importance of compassion, forgiveness, and putting the needs of others before our own. Do you want me to: Explain this verse in more detail? Connect it to a specific concept from Paul’s letter (like his focus on Christ)?

https://goldloadingpage.com/word-dictionary/Philippians 3:6


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