Definition: The word "amidide" comes from the Hebrew term "acharim" which means "to divide, to divide up." In the context of biblical usage, it typically refers to a division or partitioning of the Holy Place (which includes the Ark and other sacred items) among different tribes and nations. In the Old Testament, this concept is often used in connection with Israel's exodus from Egypt. When God spoke through Moses about how He would divide the land between Israelites and Canaanites, He specifically mentioned that "the tribe of Judah should be divided up into twelve tribes," meaning that each tribe would have twelve divisions or divisions, which were to rule over their respective regions. The division was carried out in an orderly manner under the guidance of elders who had been chosen from among the people. This division would then be redivided and applied to the nations and peoples surrounding Israel (the "Elders of the Lord" as it is called in Hebrew, referring to the elders). Thus, a "divide of the Holy Place" or "amidide" involved the dividing up of the holy places and sacrificial offerings among different communities. This division was crucial for establishing God's covenant with Israel through the Levites, who were responsible for administering the rituals that symbolized this covenant. The term has also been applied to other historical contexts where similar divisions or divisions between nations have occurred, often leading to the establishment of new political boundaries and the shaping of geopolitical relationships. The idea of dividing up the land between different groups is central to understanding the broader principles of biblical governance and territorial partitioning, which are crucial for maintaining peace and stability in various regions throughout history. In summary, "amidide" refers to a division or partitioning of God's people, both Israelites and other nations, among themselves. This concept was pivotal during the Old Testament era for establishing God's covenant with his people and shaping geopolitical relationships, making it central to biblical governance and territorial partitioning.

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