Definition: The word "amalgamative" refers to a particular type of union or combination that occurs when two or more substances combine together to form a new substance, without any changes to their physical properties. It involves the chemical reaction between two or more different substances, such as metals (lead and copper) or acids (sodium hydroxide and sulfuric acid). This process is typically called "amalgamation" or "acid precipitation." The term is derived from Latin "amal-" meaning "to combine" and "gammathe-", which means "two." By combining substances, the chemical properties of each substance are altered, creating a new material with distinct properties. This transformation is also known as "amalgamation." To illustrate this in terms of metal dissolution: - A lead sphere partially dissolved in an acid solution (sodium hydroxide) results in a precipitate that dissolves and turns into pure lead. The word 'amalgamative' has been used historically to describe the process by which metals are combined or amalgamated. It also describes the outcome of such a transformation, which is often referred to as "acid precipitation" or "acidification." This term became popular in the 19th century, when it was often applied to chemical reactions that were thought to be spontaneous. In modern usage, the word has evolved to include other substances that combine together to form a new substance. For example, "amalgamation" is used for chemical reactions in which two or more molecules combine to form a single molecule with new properties and structure. The term 'amalgamative' can also be applied to other phenomena involving the chemical breakdown of substances into simpler compounds. It refers to an amalgamative reaction that involves the action of heat, pressure, or reaction conditions on the substances in question. This is one way in which the chemical properties are altered and a new substance formed.

amalgamative

Definition: The word "amicatory" in the Greek New Testament has several meanings found in the original text: 1.

Pronounced as a vowel sound:

The Hebrew term "amicatory" in this context is pronounced as a "voiced vowel." 2.

Noun:

Amicatory refers to those who are considered trustworthy, kind-hearted, and loving towards others; also, "amicable," meaning pleasant or agreeable. 3.

Adjective:

The verb "amidst" translates into the Hebrew word "amicatory" in this context, suggesting that they are considerate of others' feelings and wishes. 4.

Noun:

In Greek New Testament usage, amicatory is used to describe someone who is kind-hearted or considerate towards a particular person or group. 5.

Noun:

The term "amicatory" could also be used to refer to a type of human character that is considered trustworthy and caring by the community at large. 6.

Adjective:

In the context of amicatory, it can be used as an adjective meaning pleasant or agreeable to another person. 7.

Noun:

The term "amicatory" is often used in a figurative sense to describe those who are considered trustworthy and kind-hearted towards others. 8.

Adjective:

In the Hebrew text, "amidst" could be translated as an adjective indicating the character of amicatory individuals or groups. In summary, "amicatory" refers to someone who is considered trustworthy, kind-hearted, and loving toward others. It also suggests that they are considerate towards other people's feelings and wishes.

amative

Definition: The word "amaratively" has several meanings in the Bible, but the most common usage and the one often associated with its meaning of a person who is sexually active or actively engaging in sexual activity. Here are some examples: 1.

In Genesis 4:7:

"Then did Adam and Eve live; and Adam said unto his wife, Wherefore art thou in the presence of God? for he hath not known me from his first marriage." This phrase is often translated as "Amareably" or "Amadly," which are terms used in Latin and Greek that have various meanings. 2.

In Mark 6:8:

"And they said to him, Wherefore art thou in the presence of God? for he hath not known thee from his first marriage." This verse emphasizes a sense of innocence and unreliability, suggesting the opposite of the "amaratively" person who is sexually active. 3.

In Ezekiel 16:9:

"Wherefore therefore, be not ye amazed; for I am thy husband, and a wife to thee." This passage clearly conveys the idea that one is already married to another, hence the phrase "amaratively." 4.

In Hosea 7:2:

"And I will show thee how truly he is in love with me," which implies that a person is sexually active or actively engaged in a sexual relationship. 5.

In Deuteronomy 8:13:

"Wherefore, be not ye amazed; for therefore thou art the husband of my wife." This verse suggests the opposite of an "amaratively" person who engages in sexual activity, implying they are married and have a partner. 6.

In Isaiah 40:25-26:

"For I will show thee how truly he is in love with me; for there is no man that taketh pleasure in the ways of man, but he that taketh pleasure in my way." These verses emphasize the opposite of an "amaratively" person who engages in sexual activity. However, it's important to note that these are often taken as metaphorical statements and do not always convey the full context of biblical terms. The specific meanings of these phrases can vary widely depending on their specific context and usage within the text.

amatively

Definition: The Hebrew verb "amativeness" comes from a root that means "to make angry," and it originally referred to a type of offensive behavior or action by which an individual sought to provoke another to anger. Here's its broader definition:

The Origin:

The term "amativeness" is found in the Old Testament, primarily in the Psalms. It was used as a derogatory term for those who engaged in acts of violence or harm towards others. This term could be applied to both individuals and groups engaging in violent behavior, reflecting a broader concept of causing offense.

The Meaning:

In its most literal sense, "amativeness" means "to provoke anger." This term is typically used as an adjective, meaning someone who provokes anger by their actions or words. It can also be applied figuratively, suggesting someone who causes unnecessary distress or harm to others.

The Usage in the Bible:

There are many instances in the Old Testament where "amativeness" was associated with violence, particularly in verses related to war and combat. These examples emphasize the destructive and often brutal nature of aggression: - In Deuteronomy 21:3 (verse 9), Moses commands his army to commit acts of murder when necessary:

The Command:

"And ye shall do that which ye may have power, as if ye had power: And let none of you take war against the children of Israel or upon them that dwell in their lands, and be angry, because ye shall not die from it; for it is a great evil." - In 2 Samuel 16:4 (verse 7), Saul orders his army to kill the man who provoked him:

The Command:

"And the man that said unto me, ‘I have trespassed upon thee’ did I slay unto thee. For the hand of God hath smitten the man, and he shall be slain." - In Proverbs 15:8 (verse 9), Job, who had been provoked into anger by his friend, replies to a slanderous statement:

Job's Reply:

"Thus saith the Lord; I know that thou hast made him angry with me, and that he hath made me angry with thee. Let it be so: let him go away, that he may come back again."

The Usage in Historical Contexts:

In many instances, "amativeness" was used figuratively to refer to the act of provoking a person or group to anger. It often referred to aggressive behavior without any direct violence: - In Proverbs 14:6 (verse 2), the prophet declares that someone who provokes others' anger is like "the fire of wrath of God, which burneth not with men; but it burneth with God." - In Ecclesiastes 5:7 (verse 8), King David warns his people against provoking the anger of a strong man:

The Command:

"Hasten not thou thy heart to provoke me. But hast thou not seen my hand when it was set upon thee? And hast thou not seen my hand when I smote thee in the hand?"

amativeness